JAPANESE CULTURE, EXPLAINED

The Shikoku pilgrimage: a network of 88 sacred places

四国遍路

The Shikoku pilgrimage links 88 principal Buddhist temple sites across the island’s four prefectures. Pilgrims worship at the temples and travel between them on foot or by vehicle, joined by devotion to Kōbō Daishi.

01

How the sites became a pilgrimage

Temple numbers and the order of visits

Each fudasho is a place for worship and offerings. Temple numbers identify the sites, but pilgrims can visit them in different orders and arrange the journeys between them to suit their circumstances, as the temple association explains.

How the network developed

Tokushima Prefectural Museum traces early activity to ascetic practice along Shikoku’s coasts in the late Heian period. Medieval sacred sites had varied origins, and devotion to Kōbō Daishi later helped link them. Edo-period guidebooks and travel accounts spread information about the developing pilgrimage network.

02

Travel and temple practice

What a temple visit involves

Worshippers with sutra sheets at Yashima-ji, 2016. KimonBerlin / CC BY-SA 2.0.
Worshippers with sutra sheets at Yashima-ji, 2016. KimonBerlin / CC BY-SA 2.0.

The temple association’s usual visit begins at the gate and purification facilities. Pilgrims then worship at the main hall and Daishi hall before going to the inscription office. Recitation, copied sutras and offering slips accompany this worship. The association allows practical adjustments to the sequence.

The association’s usual visit sequence
Gate greeting and purification
Main-hall worship and offerings
Worship at Daishi hall
Temple inscription office

The association describes a usual sequence; pilgrims can adjust it.

Travelling with the Daishi

Illustrated pilgrimage staff and white garment.
Illustrated pilgrimage staff and white garment.
An illustrated woven sedge hat.
An illustrated woven sedge hat.

Dōgyō ninin expresses the belief that Kōbō Daishi accompanies the pilgrim. Settai is voluntary help offered to pilgrims and can carry religious meaning for the giver. The association describes returning an offering slip in thanks.

Its equipment guide explains the kongō-zue staff as a walking aid and symbol of the Daishi. A hat protects against sun, wind and rain, and a white garment can be worn over ordinary clothes.

Walking, vehicles and journeys in stages

HENRO’s history describes a decline associated with religious policy and war after the mid-nineteenth century, followed by renewed popularity during postwar economic growth. Cars and tour buses joined walking as ways of making the pilgrimage. Visits can be completed in one journey or spread over several trips.

Check your understanding

Must a pilgrim start with temple number one?

No. The temple association does not require numerical order.

Is the temple inscription just a souvenir stamp?

No. It belongs within worship and offerings at the site.

Does settai guarantee free services?

No. It is voluntary assistance, sometimes with a religious meaning for the giver.

Sources and images
  1. Tokushima Museum: pilgrimage history
  2. Kagawa tourism: the Shikoku pilgrimage
  3. HENRO: pilgrimage history
  4. Wikipedia: Shikoku pilgrimage
  5. Shikoku 88-temple association: worship procedure
  6. Shikoku 88-temple association: pilgrimage questions
  7. Shikoku temple association: pilgrim equipment
  8. Wikimedia Commons: pilgrims at Yashima-ji
  9. Image license