Setsubun usually means the day before the traditional beginning of spring, marked by customs for driving out misfortune and welcoming good fortune.
Utagawa Toyokuni I’s image of Ichikawa Danjūrō VII throwing beans, Edo period.
The day before risshunDate
Mamemaki, or bean throwingFamiliar activity
Not always 3 FebruaryDate varies
01
A seasonal boundary
End of Daikan
Setsubun: day before Risshun
Risshun: calendrical spring begins
Why the date can move
Setsubun originally referred to the day before each of the four seasonal beginnings. Today it usually means the day before risshun, the beginning of spring in the traditional solar calendar. Risshun is determined by the Sun’s position, so Setsubun is not permanently fixed to 3 February.
Misfortune given the shape of an oni
In bean-throwing customs, oni represent threatening forces such as illness and misfortune. Beans are thrown to drive them away and invite good fortune.
02
Beans, words and doorways
A masu holds roasted beans for throwing.Take some roasted beansScatter them outward
Mamemaki
Bean throwing may take place in a household or at a shrine or temple. Participants cast beans while calling for good fortune; the familiar cry pairs “Oni out” with “Good fortune in.” The details belong to the local practice.
Present-day bean throwing inside Sensōji’s hall.Setsubun and Risshun talismans issued by Sensōji.
A different call at Sensōji
Sensōji calls for long-lasting prosperity and good fortune, without shouting “Oni out.” The temple explains that there are no oni before Kannon. Its present-day ceremonies include bean throwing inside the hall and from a stage.
Holly and a grilled sardine head assembled at the Japan Toy Museum in 2021.
Holly and a sardine head
Hiiragi iwashi combines a sardine head with a holly branch at a doorway. Its sharp leaves and fish head are used as a protective object in some local traditions.
03
How the practices came together
Tsuina: year-end expulsion rite
Setsubun: seasonal boundary
The traditions later converge
An older court rite
Tsuina, a rite for expelling harmful forces with roots in China, and Setsubun were originally distinct observances. Tsuina used bows, arrows and other ritual actions before its association with the later bean-throwing custom.
A later printed edition preserving the 1447 bean-throwing entry; the library has boxed the chant.
A written example from 1447
The diary Gaun nikkenroku records bean throwing on the eve of spring in 1447, with calls to send oni out and welcome good fortune. The practice was therefore established by 1447, though its beginnings are uncertain.
Local customs in the Edo period
By the Edo period, expulsion rites and Setsubun were closely connected. A customs survey of 1813 recorded different local calls and doorway objects. A print of the actor Ichikawa Danjūrō VII throwing beans shows the practice within the period’s popular imagery.
04
A newer national food custom
A rolled sushi: nori wraps rice and fillings.
Facing the lucky direction
Ehōmaki is a rolled sushi eaten facing the year’s auspicious direction. Accounts of its origin differ. Promotion by Osaka businesses after the Second World War and wider retail distribution in the 1990s helped spread it beyond its earlier regional setting.
Hard beans and young children
Japan’s Consumer Affairs Agency advises against giving hard Setsubun beans to children aged five or younger because of choking risk. Clear scattered beans from the floor so young children cannot pick them up and eat them.
What can you now explain?
Which day is usually meant by Setsubun today?
The day before risshun, the traditional beginning of spring.
Is it always on 3 February?
No. Its date follows the timing of risshun.
What do oni represent in bean throwing?
Misfortune and harmful forces within the ritual.
Does every temple shout “Oni out”?
No. Sensōji omits that call.
What is hiiragi iwashi?
A sardine head combined with a holly branch, used at a doorway in some traditions.
Were ancient tsuina and Setsubun always the same event?
No. They began as distinct observances and became closely connected later.
What does the 1447 record establish?
Bean throwing before spring, with the familiar type of call, existed by that date.
Was ehōmaki always a nationwide custom?
No. Postwar promotion and later retail distribution helped spread it.
What determines the direction for ehōmaki?
The auspicious direction assigned to that year.
What is the official advice for children aged five or younger?
Do not give them hard Setsubun beans, and clear away scattered beans they might pick up.