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Ise’s 2013 sengū: preparation, transfer and remaking

第62回神宮式年遷宮

The sixty-second Ise renewal cycle centred on 2013. New sanctuaries were built beside the existing ones, and sacred furnishings were remade. Separate transfers followed at the Inner and Outer Shrines. The work began years before the October ceremonies.

White stones offered at the new Inner Shrine site in summer 2013. Photograph supplied by Jingū Shichō, reproduced by Takayuki Uchino in 2015.
White stones offered at the new Inner Shrine site in summer 2013. Photograph supplied by Jingū Shichō, reproduced by Takayuki Uchino in 2015. Source
Cycle
The sixty-second renewal
Transfers
Inner Shrine: 2 October; Outer Shrine: 5 October
Preparation
Began in May 2005

Renewing a shrine beside its existing site

Two plots for each principal sanctuary

At both Ise’s Inner and Outer Shrines, equal-sized eastern and western plots stand beside one another. Shikinen sengū renews the buildings and sacred furnishings, then transfers the deity to the new sanctuary. The sixty-second cycle centred on 2013, with separate transfers at the two shrines.

Preparation before the nights of transfer

An eight-year programme

Preparations for this cycle began with Yamaguchi-sai in May 2005. On 3 June, Misoma-hajime in Kiso marked the felling of hinoki cypress for sacred containers. Timber, buildings and furnishings required different stages of work; the 2013 transfer was the central rite within that programme.

White stones offered in summer

Before the transfers, the 2013 summer Oshiraishi-mochi activities brought white stones collected from the Miyagawa River to the new shrine sites. River and land hauling preceded their placement at the Inner and Outer Shrines. These photographs show preparation and participation, rather than the October night rites.

White stones collected from the Miyagawa for offering. Photograph supplied by Jingū Shichō.
White stones collected from the Miyagawa for offering. Photograph supplied by Jingū Shichō. Source
River hauling during the 2013 white-stone activities. Photograph supplied by Jingū Shichō.
River hauling during the 2013 white-stone activities. Photograph supplied by Jingū Shichō. Source

2 October and 5 October 2013

The Inner Shrine’s transfer took place on 2 October; the Outer Shrine’s followed on 5 October. The sacred object was moved from the old sanctuary to the new one, with newly made furnishings offered there. At the Inner Shrine, the approach lamps were extinguished, leaving light from torches and candles. Priests, imperial messengers and invited representatives attended.

Buildings and objects made again

Clothing, tools and instruments

The furnishings renewed for sengū include divine clothing and associated articles, together with weaving tools, weapons, horse equipment, musical instruments, writing equipment and everyday utensils. Making these objects forms part of the renewal alongside construction.

Transmission and the twenty-year interval

Ise Jingū, the shrine institution, describes repeated construction as a means of transmitting Shinmei building techniques and the skills used for furnishings. Its account also distinguishes this effect from the original reason for choosing twenty years: early texts prescribe the interval but do not explain why it was chosen.

Interruptions and changing support

Early dates and a specific later cycle

Jingū dates the first Inner Shrine renewal to 690 and the Outer Shrine renewal to 692. The sixty-second cycle belongs to that long history of remaking. Its buildings represent renewed construction rather than one set of ancient timbers preserved throughout the period.

An interruption in the late medieval period

Difficulty raising funds in the late Muromachi period interrupted renewal for roughly 120 years. Fundraising by Seijun and Shūyō of Keikōin, known for their work to revive sengū, with support from Oda Nobunaga and Toyotomi Hideyoshi, helped revive it. The Tokugawa government later assisted construction.

A postwar change in funding

Sengū was organized as a state undertaking in the Meiji period. The fifty-ninth renewal in 1953 moved away from state funding towards private contributions. The 2013 cycle thus continued making practices within a funding and organizational setting that had changed.

Check your understanding

Were both transfers held on the same day?

No. The Inner Shrine’s was on 2 October 2013 and the Outer Shrine’s on 5 October.

Do the white-stone photographs show the night transfer?

No. They show summer preparation: collecting, hauling and offering stones.

What was renewed besides buildings?

Sacred clothing and furnishings, including tools and musical instruments.

Does skill transmission establish why twenty years was originally chosen?

No. Jingū says early texts prescribe the interval without giving its reason.

Was renewal uninterrupted?

No. There was an interruption of roughly 120 years in the late medieval period.

What changed with the 1953 renewal?

Funding moved away from the state towards private contributions.

Sources and image references
  1. 伊勢神宮:式年遷宮の歴史
  2. 伊勢神宮:式年遷宮
  3. 伊勢神宮:式年遷宮の思想
  4. 立正佼成会:2013年「遷御の儀」参列報告
  5. 木曽御神木祭:2005年の記録
  6. 内野隆之:お白石持行事の白石(GSJ地質ニュース、2015)

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