Illustrated Japanese Culture

Fūrin: hearing the breeze

風鈴

A fūrin is a wind chime. In the familiar bell-shaped version, a hanging strip catches the breeze and moves a clapper against the bell. Glass, iron, brass and porcelain examples belong to different local crafts.

Edo glass wind bell with a goldfish design and a long tanzaku.
Wind → movement → contact → soundHow it works
Bell, clapper, cord and windcatcherCommon parts
SummerSeasonal association

01

How a breeze makes a bell ring

Bell body: vibrates when struck
Glass-tube clapper: hangs inside
Tanzaku: catches the wind

Wind moves the strip; the cord carries the movement to the clapper.

The paper strip does the catching

A common Japanese wind bell hangs with its opening downward. A clapper, called the zetsu, hangs inside; below it, a cord carries a narrow tanzaku strip. Wind moves the strip, which pulls the clapper into the bell. In Edo glass bells, the clapper is a slender glass tube.

Shape matters as well as material

The bell’s material, shape and thickness help determine its sound. The point of contact matters too: the uneven lower rim of an Edo glass bell produces variation as the clapper moves. Handmade bells of the same design can sound different. Their colour does not set the pitch.

02

Temple bells and the glass trade

Fūtaku fragment from Kazusa Kokubunsoji, mid-8th to mid-9th century.

A surviving temple wind bell

Cast-metal fūtaku hung from temple eaves long before glass household bells became common. A fragment from Kazusa Kokubunji is dated to the mid-eighth through mid-ninth century. It belonged to a bell with an internal striker and a windcatcher.

  1. Kamakura and Muromachi: written references to wind bells
  2. Mid-18th century: glass-bell techniques travel from Nagasaki toward Edo

Written records before the Edo glass trade

Medieval texts mention wind bells, including references from the Kamakura and Muromachi periods. Glassmaking accounts place the transfer of glass-bell techniques from Nagasaki toward Edo in the eighteenth century.

A 1905 illustration recalling late-Edo street life; the wind-bell seller stands in the background on the right-hand page.

Glass bells reach a larger market

During the 1830s, Edo dealers sold glass wind bells and street vendors carried them for sale. Once costly objects, glass bells became more widely available during the later Edo period. A 1905 illustrated account of late-Edo life depicts a wind-bell seller carrying his stock on a pole.

03

Blowing and painting an Edo glass bell

The body is blown from molten glass without a mould.
The opening is worked after cooling, leaving an uneven rim.

The body is blown without a mould

The maker first forms a small bubble, then adds glass for the bell’s body. A suspension hole is made while the glass is workable, and the body is blown to shape. After cooling, the small mouth bubble is removed, leaving the characteristic uneven opening.

Painting the goldfish details from inside the glass.

The picture is painted from the inside

Edo glass bells are decorated on the inner surface. Details must be laid down in the order that will look right through the glass: a goldfish’s eye, for example, goes on before the colour of its body. Red was once especially common; today the motifs are much broader.

Glass furnace and blowing at Shinohara Furin Honpo, in a 2021 report.

An old craft gets a modern name

The Shinohara workshop began in 1915. In the mid-twentieth century, Yoshiharu Shinohara adopted the name Edo fūrin for its glass bells. The technique is older than the name, and the bells continue to be blown and painted by hand.

04

Other materials, other ways of ringing

Nanbu iron bells being installed at Mizusawa Station, with messages on their tanzaku.

Cast iron from southern Iwate

Nanbu iron wind bells are part of the region’s iron-casting craft. Each summer, bells hang at Mizusawa Station; their sound was selected for Japan’s “100 Soundscapes” list.

Nousaku KORO-RIN: a brass body with a wooden clapper.

A brass body with a wooden clapper

Takaoka makers cast brass bells and finish their surfaces by hand. Nousaku’s KORO-RIN model uses a walnut clapper inside a brass body. The striking piece and the bell need not be made of the same material.

Blue spiral decoration on an Arita porcelain bell body.

Porcelain can also become a bell

Arita makers produce porcelain wind bells. Ninomiya Kanzan’s example shown here has blue spiral decoration. Its form and the way the clapper strikes it help determine the sound.

Myochin hibashi chimes sound when the suspended metal rods meet.

Some chimes have no bell-shaped shell

Himeji’s Myōchin hibashi chimes use suspended metal rods resembling fire chopsticks. The rods strike one another. They adapt a metalworking craft to a different mechanism from the shell-and-clapper design.

05

At home, at stations and at shrines

Glass bells and wooden tanzaku beneath the eaves at Kawagoe Hikawa Shrine.

A recent shrine tradition

Kawagoe Hikawa Shrine began its Enmusubi Fūrin event in 2014. Its summer display combines Edo glass bells with wooden wish tablets.

Leave room for the strip and clapper to move

Choose a place where the sound is welcome

A breeze near an eave or window can set a bell moving; stands also allow indoor display. Bring delicate bells inside during strong wind or rain, and keep paper strips dry. Consider when and where the sound will carry to neighbours.

What can you now explain?

What does the hanging strip do?

It catches wind and transfers movement through the cord to the clapper.

What is the clapper of an Edo glass bell made from?

A slender glass tube.

Why can two similar handmade bells sound different?

Their form, thickness and contact points can differ.

What does the early temple fragment show?

Wind-sounded metal bells were hung from temple eaves centuries before the Edo glass trade.

How is an Edo glass bell shaped?

It is freely blown without a mould; removing a small mouth bubble leaves an uneven lower opening.

Why does the painter start with small details?

The image is viewed through the glass, so details such as an eye must go down before the body colour behind them.

Do all Japanese wind chimes use a shell and clapper?

No. Myōchin hibashi chimes ring when suspended metal rods strike one another.

When did Kawagoe Hikawa Shrine’s event begin?

In 2014.

What should guide where you hang a bell?

A suitable breeze, protection from rain and strong wind, and consideration for people who will hear it.

Sources and images
  1. Cultural Heritage Online: wind-bell making
  2. Shinohara Maruyoshi: Edo wind bells and their manufacture
  3. Shinohara Maruyoshi: frequently asked questions
  4. Tokyo Gifts 62: Shinohara Furin Honpo
  5. Tokyo Metropolitan Government: Edo wind bells
  6. Ichihara History Museum: temple wind-bell fragment
  7. Tokyo Metropolitan Library: research on wind-bell history
  8. Nousaku: brass wind bells
  9. Himeji tourism: Myochin fire-chopstick chimes
  10. Oshu City: Nanbu wind bells at Mizusawa Station
  11. Ministry of the Environment: Mizusawa Station soundscape
  12. Kawagoe Hikawa Shrine: Enmusubi Furin
  13. Kawagoe Hikawa Shrine: the event begun in 2014
  14. Ninomiya Kanzan: Arita porcelain wind bell
  15. Oigen: Hamon wind bell
  16. World Encyclopedia and Japanese dictionary entries: furin
  17. Kikuchi Kiichiro: Edo funai ehon fuzoku orai, 1905, plate 43